Responsa for Bava Metzia 201:11
ומקבל כחוכר דמי מה חוכר בין עבד ובין לא עבד בעי עשורי ומיתן ליה דכי פורע חובתו דמי אף מקבל נמי כי פורע חובתו דמי מעשר ונותן לו
because it is as repaying a debt: so also, he who leases a field is as though he were settling a debt: and therefore must first tithe the crops and then pay him. R. Kahana said to R. Papi — others state, to R. Zebid: But what of [the Baraitha] that was taught: R. Judah said: If one leases a field of his fathers from a heathen oppressor,<span class="x" onmousemove="('comment',' [ [H], As a result of the Roman War Vespasian had declared fields in Judea his private property and distributed them among his soldiers from whom the original owners had finally to lease them. V. Buchler, Der gal. 'Amh. p. 35, and Klein, S. NB p. 12ff.] ');"><sup>11</sup></span>
Teshuvot Maharam
A. Even A's producing a written consent from the widow would be of no avail unless he can also prove through witnesses that the widow instructed and ordered the writing of the instrument. Should he not be able to do so, he will have to remove the building from the widow's premises and pay her rent for the time his building stood thereon. Should A produce such witnesses, his contract with the widow's son and son-in-law will be non-voidable even though A did not yet pay the rent for the full ten years. Although the widow did not personally instruct her son and son-in-law to rent her premises to A, but sent such instructions in writing — such manner of sending instructions not being acceptable in talmudic law — nevertheless the son and son-in-law became the widow's agents, since it is the usual custom of merchants to accept as valid written instruments, and since the custom of merchants prevails in business transactions.
This Resp. is addressed to R. Eliezer ha-Kohen, and R. Eliezer.
SOURCES: Pr. 698.